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Subject: [humanmarkup] PBS-Doc-humanGroup
- From: Rex Brooks <rexb@starbourne.com>
- To: humanmarkup@lists.oasis-open.org, cognite@zianet.com, clbullar@ingr.com,kurt@kurtcagle.net, mbatsis@netsmart.gr
- Date: Wed, 23 Oct 2002 07:43:59 -0700
Title: PBS-Doc-humanGroup
See: Base Schema - community/SEMIOTIC
COMMUNITY
Subject: [humanmarkup-comment] Base Schema - humanGroup
From: Rex Brooks <rexb@starbourne.com>
To: humanmarkup-comment@lists.oasis-open.org,
humanmarkup@lists.oasis-open.org
Date: Fri, 18 Oct 2002 06:13:38 -0700
Here is a first take on:
Base Schema - humanGroup
This is an abstract complexType element
which will take the attribute
humlIdentifierAtts since it
applies to a particular characteristic
of an human, to belong to communities.
It does not use other
elements. It may be used by other
elements.
It is described/defined as two or more
humans gathered together for a
particular purpose. This gathering or
grouping is not limited to
immediate physical or digital presence
in any particular environment
at any particular time. Thus the
concept of humanGroup transcends
many traditional limitations of
inlcusion, but it does require some
additional qualifiers to be useful. It
is the unit upon which the
concept of community depends.
We have had fairly lengthy discussions
arriving at this element as
necessary in the Primary Base Schema,
which mostly came about as a
result of the discussion early in this
sequential alphabetic process
during our discussions on the element
community and subsequently on
the element of culture. However, it
would be helpful if some of those
discussions could be expanded upon for
the purpose of documenting
this element on its own. This is due
largely to the fact that there
may simply not be enough time to
abstract those particular
discussions from posts on other
elements and notes from minutes of
our meetings.
Thanks, any help is gratefully
appreciated.
Ciao,
Rex
To: cognite@zianet.com, Rex Brooks <rexb@starbourne.com>,
clbullar@ingr.com
From: Rex Brooks <rexb@starbourne.com>
Subject: Re: [humanmarkup-comment] Base Schema - humanGroup
Cc:
Bcc:
X-Attachments:
I'm getting worn down to a nub here, but I think that dropping any
qualifier may be the best option for the Primary since, now that I'm
back to thinking about it, humanGroup doesn't really require any
purpose, per the accident of birth example, and it isn't related to
any criteria other than two or more humans.
Further criteria come into play in communities which imply, but which
I hope we make explicit, the concept of sharing, and further, consent,
once the capability of giving consent or making a meaningful choice is
reached.
Still, the sharing is still implicit simply by having two or more
humans forming a group. And we have established that some kind of
cognition is required for a sign to exist. Or is it, for this concept?
Is there a group without its members recognizing it as such, or some
observer recognizing it?
Why isn't this easy?
Sometimes when I get in this sort of quandary it helps if the turn the
problem upside down or bottom side up. The purpose of humanGroup is to
have an atomic unit with which to build the concept of communities.
Communities then can become cultures, in terms of levels of
abstraction and complexity, so we are looking at a chain of restricted
derivations, using the minimum definitions possible.
I'm gonna sleep on it and this read this all again in the morning.
Be Well,
Rex
Hope you are doing well. I know your mind is working close to p
At 4:11 PM -0600 10/18/02, cognite@zianet.com wrote:
Second take, humanGroup
- change of "for a
particular purpose" to "so they share musing".
- brief rationale
- extended rationale
(material on semiosis)
- countercase (points out
some advantages of SIGNAL over Message,
which is too high level, not concrete enough for analyzing actual
communicational exchanges.)
---------------- take #2
Base Schema - humanGroup
This is an abstract complexType element which will take the
attribute
humlIdentifierAtts since it applies to a particular
characteristic
of an human, to belong to communities. It does not use other
elements. It may be used by other elements.
! "humanGroup"
is described/defined as two or more humans gathered together
! so they share musing.
+ Musing is cognitive activity. Cognitive activity can be
thought; it can
be behavior. Since + all musers can be thinking-and-doing at the
same time
wherever they are, they can do it + together. In the process,
they become a
group.
This gathering or grouping is not limited to immediate physical
or digital
presence in any particular environment
at any particular time. Thus the concept of humanGroup transcends
many traditional limitations of inclusion, but it does require
some
additional qualifiers to be useful. It is the unit upon which the
concept of community depends.
----------------
RATIONALE for change (c. S. Candelaria de Ram, 18 Oct.,
2002; copyright
begin **)
Short version
"gathered together for a particular purpose"
-- Identifying a
particular purpose may be problematical in practice.
-- You can just end up
together (birth being a primary case, as came
up in earlier discussion).
how about
"gathered together so they can commune" ?
-- Adverse connotations of
other senses of "commune".
better,
"gathered together so they share musing"
This can be integrated well with the semiosis stuff, as laid out
below.
Musing is cognitive activity. Cognitive activity can be thought;
it can be
behavior.
This is what underlies this definition as far as semiosis:
OK: H muses (for all
H (<=) occurs in geotemporal context
OK: H muses
(for all H) => joint ( muse(Hi)* ),
i.e., Hi, Hj can muse jointly, where i =/= j for different
individuals and
i=i in identity case ("trivial" or idempotent case, thinking
to yourself)
though arguably any individual is a succession of states of
itself.
We can put this into sentence form:
Since all musers can be thinking at the same time wherever they
are, they
can do it together. In the process, they become a group.
EXTENDED DISCUSSION AND SUPPORT
"Musing", of course is "to muse", ponder,
consider, figure out, comprehend,
think of, ... in a word, to cognize. Cognizing can entail
action, as it is
part of realworld activities. Put another way, cognizing is
"taking life
events to be meaningful", and musing is "working things
out".
But when we go into the domain of computer agents, we can't assume
"life"
although we have symbolic processing. A semiote doesn't have to
be alive to
participate in symbolic processing, but it can. We need a
practical
analysis of meaning-making as a real-world activity. With just a
few
process descriptions, grounded and evolving communication
can be briefly
described as shown below. Using the tenets of Pragmasemantics,
it shows how
cognition arises and is used in communicating so that a system of
shared
language develops whose use further enhances cognition by
semiotes.
Pragmasemantic --PROCESSING EVOLUTION--
Where --> indicates a
later and causal consequence relation, the
basic form of a process is
denoted with A --description--> B .
This is broken across lines
for writing down in short lines in the
email medium here, so in the process descriptions below we
write
A
-- description
--> B
0. ENERGY-MATTER REACTION
vibrant localized energy-matter
-- space-time and
other natural properties (e.g., "geotemporal")
including
consequences
-->
direct necessary response
to energy-matter, localized structuring
(i.e., OBJi formation)
1. ENERGY-MATTER EXCHANGE
react (OBJi)
event (entails
energy-matter changes)
--geotemporal
consequence
--> behavior, selective
evolution,
specialization of local
structures for sensing of energies (i.e.,
SENSORS)
sense (OBJi)
--> mediated
response potential (operant conditioning)
Secondary
consequence.
2. DIFFERENTIATED ENERGY-MATTER EXCHANGE, ACTS
sense (CONGLOMERATEi)
given mediate local
structures (boundary formation, resulting in
INDIVi; basis in colloidal phenomena that determines unit sizes
and properties)
--geotemporal consequence
with inside and outside,
external events impinging
from outside boundaries (on external-event
SENSOR(s) ),
partial internal
event monitoring (with internal SENSOR(s))
--> sense self, other;
life-forms as co-operative conglomerates,
symbiosis
3. COGNITION
muse( Hi )
given specialization
of internal-event SENSOR as MEMORY
--geotemporal consequence
of contact
--> sense of self
(continuing individualized responsive object)
and environment, comparisons over time, experience-based learning,
awareness; blends with next stage depending on sharing one's
situation
(i.e., being cohorts)
4. SHARED MUSING
joint( muse(Hi)* )
--
geotemporal/distanced-and-or-delayed energy exchange
--> sense of group
(continuing individualized responsive objects
with perceptibly shared situation), self relation to group
(meta-awareness
or being "reflective"; self-awareness), recognizing of
cohorts, recognizing
of cognitive commonalities
5. SEMIOSIS (meaningful signal exchange among cognitive agents)
signal-exchange and interpretation sequence
signal one's
cognition:
(i.e., muse(Hi) over self's
cognition, cohort-signaling act;
formulate and emit representative
signal
(fitting into idiosyncratic and
potentially-shared systems
of prior comparables))*.
Leads to increased cognitive
commonalities,
better-developed
idiosyncratic communication skills.
-- transmission
(geotemporal/distanced-and-or-delayed signal energy
exchange)
--> integrate received
signal(s) into one's cognition
(i.e., cohort receives
and interprets signal: muse(Hj)
over self's
cognition, cohort-signaling act, and
signal form, extracting representation(s)
(fitting into idiosyncratic and
potentially-shared systems
of prior comparables
and building them
up along with extant cognition)*.
Builds increased cognitive
commonalities; adds to
individual's cognition.
Use of mimicry to enable
response in like wise.
- Overall effect of
building system of signal-types (re-usable,
"signs"; "sign-system").
- Iterative.
- Use of tools to aid
semiosis is seen in body-gestures, writing,
and electronic
communication. Life-forms and non-life-forms as
co-operative conglomerates.
A more formal and precise set of diagrams of SEMIOSIS as this process
can be
presented, which is equivalent. (Appears in earlier email
by S. Candelaria
de Ram in HuML communications.) Diagrams and fuller
argument presenting
other stages of this evolution also appear in prior publications by
S.
Candelaria de Ram. Note that there is NO SEPARATION OF ACT AND
THOUGHT IN
THIS SYSTEM. "Musing" can entail nerve activity,
noise-making, and the like.
---------------
Analytically Too Messy:
"gathered together so they can commune"
-- where "so"
can be either such-that or in-order-to
-- puts the onus onto
"commune" ... perhaps that can be taken up by
the SEMIOTE cluster...I've been struggling with making its
definition
foundational (sufficient as a priori). commune does not entail
specific
messages; it has no object or direction like communicate
implies (S1
communicate M to S2). That is, the consequence of a situation of
"gathering
together" for commune can be just
commune (S1, S2*) --> shared sense of community [ +
optionals]
but
(S1 communicate M to S2) --> S2 receives signal from S1 [via
...] and then
perceives and interprets it as a message (having interpretable
content) and
usually goes on to interpret content ensuing from the perceived
signal.
In a more specific labelled notation,
S1: agent, initiator
communicate: act SVO IO [language-dependent], entails SIGNAL
transmitted
from S1 to S2
S2: agent, receiver/ signal-perceiver / interpretor
M: message
M_S1
M_S2
[This gets Messy:
does M disappear in between? Though blithely
taken to be the content, in a specific generator implementation of
the
process, it clearly cannot just be content except in the cognition of
the
semiotes involved. Thus we see that "Message" is a
mess, analytically.
Analysis with shared musing instead works much nicer.]
SC
(end copyright section**)
--
Rex Brooks
Starbourne Communications Design
1361-A Addison, Berkeley, CA 94702 *510-849-2309
http://www.starbourne.com * rexb@starbourne.com
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